Av

The first half of this month is a time when the Jewish people mourn, not just in our hearts but in our bodies. We don't travel, swim, do laundry etc. We take on practices to help us feel the pain of exile - from land, from the Divine and from ourselves. And yet the day that is the pinnacle of all sadness and mourning (Tisha b'Av) will one day be the day when the birth of redemption takes place.

This tension, between pain and joy and exile and redemption, reminds me of birth. The same day we physically contract, we physically expand. The same day our wombs were full, they are now empty. The same day life entered this world, the prospect of death did too.

Tisha b'Av is as much about birth as it is about death and perhaps that is also what we are mourning: there is no birth without death, and there is no expansion without contraction.

I am blessed that in my heritage, we have the opportunity to grieve this truth. Since we have time, space and ritual to sit in this challenging reality, it gives us the courage to open ourselves up and surrender to it. And by surrendering to it, we just might be able to appreciate it.

I think it's this very appreciation that will lead us through the most intense birth canal of all... that of a new world.

Peppermint | Mentha × piperita

It’s hot this time of year and peppermint helps us keep cool and keep calm. You know that tradition of eating mint after a meal? Well, it’s because she helps with digestion and calming the stomach. This month, there’s lots for the stomach to roll around about, so peppermint might just be what the doctor ordered. She’s also great for reanimating the spirit - just smelling mint get brighten the eyes, something we most certainly need during this time of year.

What animates your spirit?

Fennel | Foeniculum vulgare

What a yummy tasting herb that is also an incredible digestive aid. In some cultures, you just take a handful of fennel seeds after a meal - both for good breath and also for good digestion. She also works wonders for milk production (you’ll notice that she is part of most lactation tea blends). One of the words we use for Hashem is el shaddai, or breasts. Howe beautiful that one of the names of G!d could be breastfeeder! The golden milk, the nectar of life! This month, when we are at our lowest we shouldn’t forget who is the one providing us with the ultimate milk, G!d.

What gives you milk in your day to day life?

Rose | Rosa

Gentle rose, the queen of flowers. Cooling and and astringent. Romantic and fragrant. The month of Av is not only about destruction, it is also about love. Yup, Jewish Valentines Day is this month. It falls on the full moon, and ee call it Tu B’Av - and it is a day of finding your soulmate in a vineyard dressed in white. Dancing in nature, unmarried men would come and find their wives. Sounds fun, right?

How will you bring more love/passion into your life this month?

Holy Basil | Ocimum tenuiflorum

She is one of the most important herbs in Ayurvedic medicine, and I drink a cup of her almost every day! She is a upreme tonic used to treat colds, flu, ulcers, poor digestion, inflammation, diabetes chronic fatigue, depression, arthritis, respiratory distress, bronchitis, asthma, infections, eczema and psoriasis amongst other conditions. In terms of mental health, she is one of the premier herbs to offer to those who are deeply stressed, overwhelmed, anxious and often shut down, tired and anxious.  She lifts the spirits, calms anxiety, improves resiliency, vitality and raises energy levels.  During a month when there is likely to be an added amount of anxiety, you can’t go wrong with this one.

What do you do when you feel anxious? How do you reground?

Nissan

Rosh Chodesh Nissan is the Yartzheit of one of my greatest teachers, Rebbe Nachman. When I think about what makes a teacher special, it has to do with the way they make you feel (Expansive or Constricted? Hopeful or Helpless? Curious or Bored?). Rebbe Nachman, in short, lights my fire.

This month, my family got out of quarantine in the land of Israel. Even though this is our home, I feel like a stranger in a strange land, connected yet disconnected from the Jews around me.

This month we celebrate the birth of the Jewish people, a people that today, is spread far and wide with much in common and yet much that differentiates us.

The Jewish people tell our story this month (during the Passover Seder). Even though we are all telling the same story, we must not forget that each and every person experiences that story differently. Every one of us has a tale to tell and a voice that needs to be heard.

This month I invite us to not only tell our story but to listen to the stories of people we many not usually talk to. Observe how what they say impacts you and how by hearing the stories of others (especially those who are different from us) our perception of the world and the actions we take are impacted.

Every Tuesday, I learn about Jewish Birth Traditions with a group of women, often inspired by the teachings of Rebbe Nachman. Each and every person contributes to the learning and and afterwards I literally feel a sense of lightness and joy. Why? Because their words, are new words. Their thoughts, are new thoughts - my brain is alive and my heart is connected.

The tea for this month, crafted with my friend and herbalist Lauren Samuels, has parsley, nettles, lemon balm, turmeric and licorice. It is a nourishing and uplifting Spring time blend (in fact you can even make this blend with all fresh herbs). 

Parsley | Petroselinum crispum

“Parsley has minerals galore, including a good supply of iron. It’s high in folic acid, which helps relieve stress by strengthening the nervous system. Parsley is well known for strengthening the functioning of the kidneys (Robin Rose Bennett).”  As a medicine, parsley herb is best known for its effects on the urinary system. Parsley leaves and roots are used as a diuretic and have been used for a variety of ailments in which increased urination is beneficial, including urinary tract infections, kidney stones, cystitis, edema and, historically, it was used for gonorrhea. It has become customary during the Karpas portion of the seder for the Jewish People to dip Parsley in salt water. “For the first dipping, which is called karpas, many people follow the custom of using parsley (Kitzur Shulchan Aruch 118:2).” Though we are not dipping the parsley in salt water for medicinal purpose, it is no coincidence that we use a green herb, symbolic of spring time, fertility and vitality (in Chinese Medicine, the kidneys are associated with fertility and vitality). We are reminding ourselves that this Spring is here, freedom is here, we are here!

What things around you remind you of Spring?

Lemon Balm | Melissa officinalis

“From here on, the months belong to you to do with them as you wish. But during the days of slavery, your days were not your own but rather were for the work of others according to their will. Therefore this [Nisan - the month of your freedom going out of Egypt] will be the first of the months of the year for you (Sforno on Exodus 12:2:1). “ Nisan is the month where we got our freedom. Lemon Balm, a gentle nervine, helps to calm and rejuvenate the nervous system. She can help ease anxiety, relieve headaches and even be useful for folks suffering from heart palpations. She’s great for a nervous tummy and is a great anti-viral ally. Even though we got our freedom this month, we were very scared - so scared that we asked Moses if we could go back (more than once)! Lemon balm is an herb that can help us ease those nerves when we are in a big unknown.

How do you calm yourself when you take a risk and do not know what waits for you on the other side?

Nettles | Urtica dioica

Nettles! A mineral rich power herb that tastes delicious in anything and everything (lots of iron). Though she is prickly, she is one of the most beautiful and healing of all plants out there. Used as a nutritive tonic, she can grow almost anywhere and is a good herb to take on the regular. She is associated with the war god, Mars and grows when winter snow melts, usually in the month of March ( just about now). If there was one plant to take with us into our journey in the desert, I think it should be nettles. Known as an herb that protects as well as a fertility ally, you can’t go wrong having her in your traveling apothecary.

What is a food/herb/practice that you do on the regular to help you stay healthy?

Licorice | Glycyrrhiza glabra

The sense of this month is speech. Licorice is known for its moistening affect on mucous membranes and she is an incredible ally for the lungs. You will see her in many lung blends (be it a tea, a syrup or a tincture). Not only does she help literally with lungs and our voice, but spiritually speaking, the licorice plant is associated with the planet Mercury. Herbs under Mercury are largely responsible for communication and movement of thought. As we sit at our seders and tell the story of our Exodus from Egypt, everyone’s story will be different as we all experience life differently. Let licorice help in cultivating healthy lungs and clear communication.

What do you find helpful in improving your communication skills?

Turmeric | Curcuma longa

The most well known use of Turmeric is as an anti-inflammatory. It is used most especially to treat heart disease, arthritis, Alzheimer’s, cancer, depression and chronic age-related diseases caused by inflammation. The plague of boils, one of the ten, is also referred to as the plague of inflammation. “And the Word of the Lord sent forth a burning sore and inflammation of the flesh upon the land of Mizraim (Exodus 2:5).” There is a saying in Judaism that the cure is created before the disease. I’d like to think that before G!d brought down each plague, G!d also brought down a cure. Even though there was destruction and chaos, beauty and remedies were also being formed. And while Egypt did not benefit from those remedies, we can and we must. Whatever mitzrayim that you, your friend or the world may be in, the cure is there. It may be that it is not our time to benefit from it, but we can do our best to research and find it so that others may.

What have you found to be helpful to you in times of difficulty?


Tevet

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I remember when my mom would get angry she would say to us, "I am giving myself permission to be upset for 24 hours and than I am moving on" At the time, I did not understand how she could do this. You can just turn off your anger like that? Now, many years later, I am beginning to understand just how holy of a woman she was. She knew just how damaging stagnant anger could be and made sure that she allowed herself to move through it (journaling, dialogue, reading etc.) rather than just let it sit and rot.

According to Rebbe Nachman, Depression comes through anger. The Chinese have a similar saying (and perhaps other cultures do too). Sometimes I am angry, deny I am angry and than carry on with my life. But guess what? Just because my ego claims to not be angry, my soul feels otherwise and will do whatever it takes to communicate that to me. Shush her enough and she gets sad, depressed even.

The sense for this month is anger, an opportunity for us to understand how we deal with anger. If we begin to understand our triggers and our relationship to her, we may even see a change in how often we become angry. And perhaps, we will discover that beneath the anger there is something much deeper (fear, jealousy , regret etc.) and that is where true growth can happen.

The tea for this month is designed to warm us (its cold), uplift us (winter blues) and move us (get that anger moving). It has cinnamon, orange peel, st. johns wort, milk thistle and dandelion root! The base is rooibos. I suggest having this tea with a dollop of milk or milk alternative and a bit of honey as it will bring out all of the other flavors!

St Johns Wort | Hypericum perforatum

We read, “Women are obligated regarding the Channukah light, for even they were part of that miracle (Shabbat 23 a:2).” What does it mean that even they were part of that miracle? According to some, it means that there was a Jewish heroine who helped facilitate the miracle - in this case Judith, a Jewish power house of a woman, who kills Holofernes, a Roman general who threatened to take over her city. Because of her bravery, there are some communities that celebrate a festival of the daughters, a time to honor Judith and all other heroines on the first of Tevet. St Johns Wort, our first herb in the Tevet Tea, is used for fear, depression, anxiety etc. When we feel like we don’t have the power to make a difference or even get out of bed, she is an ally. She, like Judith, rises up and fearlessly does what needs to be done.

How does fear impact going after your dreams and what are ways that you manage it?

Milk Thistle | Silybum marianum

According to the Sefer Yetzirah, the sense of this month is anger. “One who rends his garments in his anger or who breaks his vessels in his anger, or who scatters his money in his anger, should be like an idol worshipper in your eyes, as that is the craft of the evil inclination (Shabbat 105:b). ”In the Jewish tradition, anger is considered to be the source of idol worship. Why? Because in the heat of anger, we may do/say things that keep us from seeing the oneness of creation. Does that mean we should just bury our anger and pretend it does not exist? No! Definitely Not! Every feeling has a purpose, even anger. The real work is to learn how to understand, manage and transform our anger. As Rabbi Kook has said, “We have been taught that all qualities that G!d has engraved in the human’s nature and soul, not one of them is absolutely evil…it’s needed to use each one in the right time and measure.” Milk thistle is an herb commonly used for liver health. She is used to treat cirrhosis, jaundice, hepatitis, and gallbladder disorders. The liver in both Chinese Medicine and Jewish thought is associated with the feeling of anger which is why by caring for our liver we can help manage our anger.

What tools do you use to help process your anger?

Orange Peel | Citrus sinensis

“Esther was taken to King Ahasuerus, in his royal palace, in the 10th month, which is the month of Tebeth (Tevet)…(Esther 2:16).” Why in Tevet? According to Rashi it is because Tevet is, “the cold season, when one body enjoys (the warmth of) another body.” By coming before the King during the season when we’ve got cuddle fever, her chances of winning him over were greater. And she did. What else happened on the 10th of the month? The walls of Jerusalem were breached which led to the destruction of the first and second temple. In winter we can tend towards isolation, anger and self destruction or seek community and warm embraces. Orange peel helps build and move energy in the body. She is perceived to have a pungent, bitter flavor and a warm property that helps keep things moving during a cold and stagnant season. The challenge for us is harnessing that movement for the good. Will we be like Esther, taking advantage of the season to win over the heart of a King? Or will the desolation of the season cause our walls to be breached, leaving us to be vulnerable to negativity?

Cinnamon | Cinnamomum verum

Rosh Chodesh Tevet begins on the 6th day of Hanukkah and falls right around the time of the winter solstice. Just when Adam thought the days would continue to get shorter and shorter, until there was nothing but darkness, they started to get longer. “Once he saw that the season of Tevet ie. the winter solstice had arrived, and saw that the day was progressively lengthening, he said: Clearly the days become shorter then longer, and this is the order of the world. He went an observed a festival for eight days…He, Adam, established these festivals for the sake of Heaven… (Avodah Zara 8a:8).” Cinnamon is pungent and warming and is a remedy for cold conditions: cramping, bloating, nausea etc. She tonifies but also gets things moving! Do you ever feel stuck or stagnant, like things just aren’t flowing right? Imagine how Adam must have felt when he observed the days getting shorter and shorter or how the Jewish people must have felt when the walls of Jerusalem were breached on the 10th of Tevet or how we feel when we read the last Torah Portion of the month recounting our slavery in Egypt. Trapped perhaps? Cinnamon keeps us strong while also moving us - she is our fire when it gets cold and our fuel when we are depleted.

What fuels you? How do you keep moving when the walls seem to be caving in?

Dandelion root | Taraxacum

The letter for the month of Tevet is ע (Ayin) which means eye. We read in Tehillim, “The mitzvah of Hashem is clear, enlightening the eyes.” When we talk about enlightening the eyes, we are not referring to literal sight rather we are referring to perception: How do we perceive the world? Our sages say that we have two eyes (flesh and blood) that record physical images and a third eye which takes what our physical eyes see and internalizes them with thought. The Ayin is the third eye. What is the relationship between the third eye and Hanukkah? Light. Just as the Hanukkah candles bring light to the darkness, so too must our third eye. We can choose to see the world through a lens of darkness or through a lens of light (Torah). Yalkut Shimoni teaches, “Rabbi Shimon Ben Elazar says: There is no part of the body that is beloved as the eye.” The way we see impacts how we see others, how we see ourselves and how we see G!d. Dandelion root, is another liver herb. According to Chinese Medicine, the liver is connected to the eyes and our visual ability relies mainly on the nourishment of liver blood. She is rich in vitamin A (dandelion leaves contain more vitamin A than carrots!), vitamin C, iron and calcium. They said carrots were good for your eyes…. dandelion root is your go to eye medicine.

How do you exercise your third eye to see the world in a positive light?


Cheshvan

Cheshvan begins on Saturday night October 17th. After the craziness of the high holidays, we suddenly enter the stillness of Cheshvan. The days get shorter and cooler, and we begin to spend more times indoors. The trees lose their leaves, the wind has a crispness to it and all of a sudden, we may be overcome by feelings of nostalgia and longing. The tea for this month will help us embody the stillness, nourishment and letting go of this time.

 Chaga ~ Inonotus Obliquus

In Autumn we eat mushrooms to strengthen our immune system. Chaga is a dark mushroom used for all types of infectious diseases and is particularly helpful for digestion. In both Chinese Medicine and Judaism, Autumn is the time of the Large Intestine. According to Chinese Medicine, the emotions connected to this time, and to the large intestine, have to do with letting go and moving forward. In the Jewish tradition, we read the Torah portion of Lech Lecha this month. In this Parsha, our patriarch Abraham demonstrates the ultimate form of moving forward: leaving his known world for the great unknown. In order to have the strength to leave what is familiar, we need to be physically and mentally healthy and strong. Chaga helps us build our physical strength and immunity during a time when we are vulnerable to getting sick. 

How are you finding time to take care of your physical body during this time?

Black Cohosh ~ Cimicifuga Racemosa

 Black Cohosh is a dark, gnarled, root that that can be helpful when leaping between states of being. Often used for childbirth and menopause, she moves what does not desire to be moved. She is also helpful for those in abusive relationships or patterns of addiction. In the Jewish tradition, the great flood begins this month, and we read the Torah portion about Noah and the flood. Noah is commanded by G!d to build an ark (תבה) because it will rain for 40 days, destroying the earth. He enters the ark on the 17thof Cheshvan.This month, we too enter our own little arks, a place that can be lonely, scary and dark. We witness the death and decay of nature, grieve the loss of summer and turn inwards. Rather than jump to the next thing, we sit in the unknown. Whether it be a simcha or a loss, stopping to process is a fundamental part of Judaism. It is something we do every week when we celebrate Shabbat. Black Cohosh, Autumn, Noah’s Ark etc. are all allies in the divine cycle of grief, stillness and celebration. 

What practices do you use to find stillness in a busy world?

 Yarrow ~ Alchillea Millefolium

 Yarrow tastes bitter and pungent an appropriate flavor for the month of Cheshvan also known as Bitter (Mar) Cheshvan, as it is a month with no holidays. Historically she has been used to treat wounds and nowadays is used for stomach cramping, internal and external bleeding, and fevers and digestion. The sense of the month of Cheshvan is smell. According to the Jewish tradition, the redeemer aka Mashiach will arrive this month. Our Sages teach us that one of the names of Mashiach is Yinon (“shall rule”). Yinon is a cognate to nun, the hebrew letter of the month. We read in Tehillim, “May the name (Yinon) endure forever, as long as the sun.” It is said that this redeemer will not judge through sight or hearing but through smell. Why smell? It is our purest sense because it did not take part in the sin in the garden of Eden (Adam and Eve eating from the tree of knowledge). Modern science also differentiates smell from our other senses noting its intricate connection to memory. We use smell to find our partners (pheromones are real), feel comforted (smells like home) and even detect fear and disgust. Smell is our guide. Yarrow works similarly. A guiding plant, she is an ally to the wounded warrior. She helps heal and orient us on our path. When we feel disoriented and are unable to smell the good from the bad, Yarrow is our friend. 

What tools do you use to keep focused on your dreams?  

 Shatavari ~ Asparagus Racemosus

 Shatavari is an Ayurvedic yin tonic that nourishes the reproductive system, which is ruled by Scorpio, the zodiac of Cheshvan. She supports women’s hormonal systems and is an aphrodisiac. This month, we commemorate the death of Rachel who died giving birth to her son Benjamin. Rachel was one of the many women in our tradition who struggled to conceive. Those who have no children pray to her so that she may intercede on their behalf. In Judaism, G!d holds three keys: the key to the womb, grave and rains (Taanit 2a). It is no coincidence that in the same month we mourn Rachel, Jews in the land of Israel begin to pray for rain, as rain is what allows our earthly seeds to grow. However, prayer does not exist in a vacuum. As we read in the Talmud, “We do not depend on miracles.” Prayer must be accompanied by practical wisdom. Shatavari is just one of many herbs who have assisted women struggling with infertility and all sorts of reproductive struggles. 

May we remember that in all aspects of our lives, there is a balance between faith and action... Where could you use more faith? or more action? 

 Saffron ~ Crocus Sativus

Saffron represents the unification of opposites. She is our tea unifier. Pluto, one of the two planets that rules this time, is known to harmonize what seems at first glance to be dissonant. Rabbi Shlomo Carlebach, whose yahrzeit is on the 16thof this month, would not call Cheshvan mar (bitter). He would look at the word mar backwards – and call this month ram Cheshvan, the Great Cheshvan! Why would he call it a great month? After all, it has no holidays and comes at a gloomy time of year. The idea is that we take all of the energy from the high holidays in Tishrei and bring it with us to Cheshvan so that we can generate a connection to G!d even during darker days.  According to the Talmud, she was among the spices used in the Ketoret, incense offering, offered in the Temple in Jerusalem. Today she is used to regulate the cardiovascular system and help lift depression, clear asthma and coughs, and reduce fevers. During a season where the days are getting darker and colder, she is the sunlight in our cup. 

How do you bring sunlight to cloudy days?

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